The Book of the Giants is a rare gnostic text discovered amongst the Dead Sea Scrolls. Since its discovery, the initial text has been translated multiple times, with each scholar making commentaries on the missing or obscure fragments. The fragmentary nature of these ancient writings has posed significant challenges to those seeking to understand their complete message.

Utilizing advanced artificial intelligence technology via Sibyls AI, we have been able to examine all known texts and interpretations of this book. For the first time, The Book of the Giants has been reconstructed in its entirety and made available to the public. This represents the first instance where the text has been fully aligned, containing aspects of the story that have never been disclosed except in obscure footnotes and academic marginalia.

As the author of this reconstruction, I want to make it clear that while this text contains many dogmatic themes, it also contains fragments that can assist the Adept in piecing together the rest of the story revolving around the Anunnaki and, more importantly, the Igigi. It is my belief that while these documents have been altered over time to fit biblical narratives, they are in fact recounts of a species that remains slightly out of the visual spectrum—beings that have interacted with humanity throughout history and continue to do so, masquerading under titles such as God, Angels, Anunnaki, Djinn, Demons, and other similar designations.

Their tale is much more vast than the limitations thus far presented in texts that seek to make them part of an existing narrative or even a political agenda. After careful research, I have discovered that the Arabic language contains the entire story of these entities when decoded properly. Languages such as Arabic and Hebrew corroborate a hidden message encoded in their words about how humanity came to be integrated with their species.

This reconstruction offers a window into an ancient understanding of our cosmic origins that transcends traditional religious interpretations. It provides crucial missing links in our understanding of humanity’s relationship with these otherworldly beings that have been obscured by time, translation, and theological agenda.

As you read through this reconstructed text, I invite you to approach it with an open mind, recognizing that what may appear as mythological narrative may indeed be encoded history of our species’ interaction with forces beyond our conventional understanding.

In the age before the Great Deluge, two hundred celestial Watchers defied the order of Heaven and descended to the mortal realm. These Watchers – called ʿīrîn in Aramaic, meaning “those who watch” – had once been guardians on high, but pride and lust drew them downwards. Traditions hold that they had been chained in the heavenly prisons after an ancient war, yet they broke free of their bonds and slipped down to earth in the days of Enoch. There, amongst the children of men, they gazed upon the daughters of humanity and were enraptured by their beauty. Sworn to an oath together, the Watchers took these women as wives, forsaking their heavenly estate and defiling themselves with the “daughters of men” (Genesis 6:2). By them the women conceived and bore offspring of immense stature and strength – a hybrid race of giants known as the Nephilim. Through this union of spirit and flesh, a generation of mighty beings came into the world, giants who were “the sons of the Watchers” and in whom burned the insatiable energies of their fallen angelic sires.

Under the leadership of their chiefs, such as Shemiḥazah (called Šahmīzād in later Manichaean lore) and others like ‘Azael (Azazel), these Watchers and their progeny established a reign of tyrannical terror over the earth. The giants, towering above ordinary men, wielded great strength and cunning. Their fathers, once benevolent instructors of humankind, now corrupted the ancient teachings. They “revealed the holy secrets” of heaven to their mortal wives and children – secrets of magic, of war, of ornament and weaponry – mysteries that mankind was never meant to know. Under this dark tutelage, civilization itself became twisted. The giants and their angelic fathers soon “engaged in destructive and grossly immoral actions which devastated humanity”. All the world became filled with violence and depravity, and “sin was great on the earth” in those days.

Unburdened by conscience, the giants began to oppress all living things. Being enormous in size and appetite, they consumed the fruits of human toil until nothing was left. When humans could no longer sustain them, the giants turned in wrath against mankind itself – hunting and devouring mortals as prey. The land was soaked in blood as these giants even “ate the flesh of men and drank the blood”, committing abominations against nature. They slew the beasts of the field and the birds of the air without mercy, and “they began to sin against birds, and beasts, and reptiles, and fish”. Ancient accounts suggest they even experimented with creation itself: mating across species or twisting the life of earth into monstrous forms in their arrogance. All creation was defiled – animals and reptiles, birds and fish – as the giants and their fallen fathers imposed their will on every creature.

Amid this anarchy stood renowned giants whose names echoed in later legend. The hero Gilgamesh was counted among them, as was the monstrous Hobabish (known from Mesopotamian lore as Humbaba). These and other giants took part in ravaging the earth. It is said that under their rule, “400,000 righteous people were slaughtered”, a staggering toll that cried out to the heavens for justice. So terrible was their might that one giant, Ohyah (called Sām in the Eastern texts, a son of Shemiḥazah), even dared to challenge the primordial sea-dragon Leviathan, engaging that great monster in battle. The giants believed no force could check their power. They boasted of war and conquest, having even subdued monstrous beasts of the deep. Yet despite these boasts, the oppression of the giants could not continue unchecked; the anguished earth itself “laid accusation against the lawless ones”, and the cries of the innocent ascended to the throne of God.

Watching these horrors unfold, the righteous Enoch – seventh from Adam, a sage and scribe of divine truth – was deeply troubled. Enoch walked with God and had not succumbed to corruption. He witnessed how humanity was ensnared by the despotic giants and how the Watchers led them astray with forbidden arts. According to ancient sources, Enoch “was distressed and petitioned God” on behalf of the earth. In response, the Most High decided to act. Even as He prepared punishment for the rebels, God in His longsuffering mercy resolved to warn the Watchers and their gigantic sons, granting them one last chance to repent. The method of this warning was remarkable: the fallen angels and giants would receive prophetic dreams to foreshadow their doom, that they might turn from their evil ways before it was too late.

Under the leadership of their chiefs, such as Shemiḥazah (called Šahmīzād in later Manichaean lore) and others like ‘Azael (Azazel), these Watchers and their progeny established a reign of tyrannical terror over the earth. The giants, towering above ordinary men, wielded great strength and cunning. Their fathers, once benevolent instructors of humankind, now corrupted the ancient teachings. They “revealed the holy secrets” of heaven to their mortal wives and children – secrets of magic, of war, of ornament and weaponry – mysteries that mankind was never meant to know. Under this dark tutelage, civilization itself became twisted. The giants and their angelic fathers soon “engaged in destructive and grossly immoral actions which devastated humanity”. All the world became filled with violence and depravity, and “sin was great on the earth” in those days.

Soon, disturbing visions began to haunt the nights of the giants. Otherworldly dreams fell upon several of the leaders of the Nephilim, filling them with confusion and dread. One night, Hahyah and Ohyah – the giant sons of Shemiḥazah – each beheld portentous dreams. Hahyah (called Hayya in some texts) dreamed first: in his vision he saw a vast stone tablet spread across the earth like a great table, and upon that tablet were inscribed many rows of writing. Then an angelic being descended from heaven bearing a knife or stylus of fire. With swift strokes, the angel scraped the tablet clean, erasing line after line of the inscription until only a few words remained. When Hahyah awoke, his heart quaked with terror, for he sensed the dream was an omen. That same night, his brother Ohyah dreamed a vision as well: he saw a lush garden of trees spread out over the land, teeming with life and green with foliage. Suddenly, watchers from heaven – stern angels of judgment – descended with mighty hatchets. They hacked at the trees of the garden, felling them one after another, until only a single tree was left standing. This lone survivor had three branches upon it, all that remained amid the devastation. Upon waking, Ohyah too was shaken with fear.

At first light, the two brothers hurried to confer with one another and the other giants. They gathered the band of giant chieftains to discuss these nightmares that clearly foreboded disaster. The giants listened as Hahyah and Ohyah recounted their dreams. A great anxiety fell upon the assembly, for none could miss the dark portent within these visions – a prophecy of destruction. Mahaway (or Mahway), the son of the fallen angel Baraq’el (known also as Wīrogdād), then rose and told of a dream he himself had seen, adding a third dread vision to the council. In Mahaway’s dream, he saw “a tablet that was immersed in water”. When it was drawn forth from the flood, “all the inscriptions but three had vanished”, washed away by the waters. Only three names or words remained intact upon that tablet when the water receded. Hearing this, the giants grew more uneasy still – the symbolism of this dream seemed closely akin to what Hahyah and Ohyah had dreamed.

The giants were greatly perplexed, and fear began to gnaw at even their bold hearts. In their council, mighty Ohyah voiced the question on everyone’s mind: “Are we to be destroyed upon this earth?”. A heavy silence fell, for none wished to speak the answer aloud. At length, Mahaway broke the silence, suggesting that these dream-visions were a dire message indeed – perhaps a warning from Enoch or from God’s angels that a cataclysm was imminent. If so, what could they do? The gathered giants fell into despair, and some among them wept openly at the thought of their impending doom.

Yet others among the giants reacted with defiance and denial. Ohyah and others sought to “avoid the full implications of the visions”, grasping at any interpretation that might spare their fate. Surely, they argued, such destruction as the dreams foretold was meant for others, not for us. Perhaps these visions meant that Azazel, one of the chief Watchers who had led them into corruption, would alone bear the punishment. “This doom is for Azazel,” Ohyah insisted, “for it is he who showed the most corruption to humanity – not for us”. Some giants clung to the hope that their heavenly brethren would not abandon them: “They surely will not let all their beloved ones be destroyed,” they counseled each other, “We are not to be cast down. We have strength, and we can resist whatever is to come.” In this way they steeled themselves with false optimism, imagining that if they banded together or took up arms, they could escape divine retribution.

Among the council was the giant Gilgamesh, famed for his exploits. He too had experienced ominous signs and understood well the futility of opposing Heaven. Gilgamesh stood and spoke somberly to his companions: “I am a giant by my mighty strength, and in my arm I can vanquish any mortal. Indeed, I have made war against hosts of men before”, he admitted, “but I am not able to stand against our true opponents – those who dwell in Heaven and holy places. They are mightier than we by far”. He warned that no earthly might could prevail against the armies of the Almighty. “The day of the ravening wild beasts has come, and the day of the wild man such as I am,” Gilgamesh lamented cryptically, meaning that their era of unchecked violence was at its end. Hearing Gilgamesh’s words, many giants fell quiet, their bravado tempered by reality.

Then Ohyah, still unwilling to surrender hope, announced that he had been visited by another dream, one final vision which he now felt compelled to share. “The sleep of my eyes fled, and I beheld a vision in the night,” Ohyah said. “Now I know that on the field of battle we cannot win. Attend to my dream!”. In this vision, said Ohyah, “I saw a mighty tree, uprooted except for three of its roots” that clung deep in the earth. While he watched, heavenly beings came and moved all the remaining roots into a garden, except for the three” that were left in the ground. As with the earlier dream of the garden, the meaning of this was plain: nearly the entire great tree was torn up – a wholesale destruction – leaving only three roots protected elsewhere. The assembly sat in uneasy silence as Ohyah finished recounting this vision. “This dream-vision,” he confessed, “concerns the death of our souls – mine, yours, and those of all our companions”. The giants groaned in despair at this pronouncement. But then Ohyah added a curious addendum: he claimed that in the same dream the spirit of Gilgamesh had appeared and offered a different interpretation. According to Ohyah, Gilgamesh (or perhaps his shade within the dream) told him that “all the forebodings concern only the princes and rulers of the earth – the powerful ones whom the leader of the good angels has cursed”, and not necessarily every giant. In other words, perhaps only the highest offenders – the Watcher chiefs or the tyrannical human kings – would be doomed. At this suggestion, “the giants were glad” and seized on that slim hope. Ohyah’s words gave them a momentary respite from fear: if the destruction might be limited to the great rulers (and Azazel in particular), perhaps the rest of them could escape after all. With that, the council of giants adjourned, each member wrestling with uncertainty.

Despite their outward bravado, the giants were desperate for answers. The meaning of these visions was too grave to ignore, and none among them could interpret the dreams with confidence. It was agreed that they must seek out Enoch the scribe, the wise prophet of God, for insight. Enoch was renowned as the one who “understands all mysteries”, the appointed mediator between angels and men. Surely he would know the meaning of these portents. But there was a complication: Enoch was no longer dwelling openly among them. God had taken Enoch into His confidence – indeed, Enoch had been carried away to heaven in order to behold divine visions and to walk with the angels. Thus, to consult Enoch, the giants would have to send an emissary to the very ends of the earth, or even to the gates of Heaven itself.

The task fell to Mahaway, son of Baraq’el, for he was one of the sturdiest and also possessed a special gift. Mahaway was winged – whether by some artifact or by his own nature, he had the ability to fly through the skies like a great bird. If anyone could reach Enoch in his distant abode, it was Mahaway. The giants, both fearful and hopeful, sent him forth with haste. Mahaway spread his wings and ascended, leaving the council of his brethren behind. He journeyed across the earth in search of Enoch, traversing desolate valleys and lofty mountains, and when earth’s domains ended, he ventured upward into the heavens. After a long and arduous quest, Mahaway at last found Enoch, the “apostle” of the Most High, in a place of divine seclusion. There, a host of heavenly beings stood around the holy man.

When Mahaway approached the dwelling of Enoch, a change came over this emissary of the giants. Though himself born of a demon father, Mahaway felt a profound awe before the righteous Enoch. Some fragments relate that as Mahaway drew near, those fallen ones among the group who still retained some timidity or regret “were very glad at seeing the apostle”, relieved perhaps that hope of explanation had arrived. But those giants and demons who were “tyrants and criminals” at heart grew anxious and afraid in Enoch’s presence – their violent spirits sensed that judgment was near. Mahaway bowed before Enoch, addressing him with all humility. He recounted in full the dreadful dreams that had troubled the giants: the tablet submerged and wiped clean save three names, the felled garden leaving one tree with three branches, the uprooted tree with three roots transplanted. Having told all, Mahaway implored Enoch: “O wise seer, we know these dreams portend catastrophe. We beg you, intercede for us and interpret these visions. If there be any path for mercy, reveal to us the message from Heaven.”

Enoch listened in silence. He already knew of the giants’ plight, for God had shown him these matters. Gazing upon Mahaway, Enoch perceived not only the fear of the giants but also the enormity of their sins. In his heart, Enoch sorrowed, for he had long labored to call the Watchers and their progeny to repentance – to no avail. Now the time of judgment was almost at hand. In answer to Mahaway’s plea, Enoch indeed sought the Lord for counsel, and he received a reply to deliver back to the giants. Because Mahaway had traveled such a great distance, Enoch did not send him back empty-handed or with a mere spoken message. Instead, Enoch committed the divine reply to writing, inscribing the judgment in letters upon tablets so that the message would be clear and unalterable. He gave to Mahaway two tablets (or scrolls), containing both an “oracle” addressing the concerns of the Watchers and giants and the full interpretation of the dreams, along with Heaven’s decree of doom. These tablets, written in Enoch’s own hand, were heavy with woe for the giants. Mahaway received the twin tablets with reverence; and mounting his wings, he returned with haste to the assembly of the giants.

Back on earth, the giants and the fallen Watchers gathered anxiously to hear Enoch’s reply. Mahaway arrived and presented the tablets before the council. All the chieftains of the Nephilim, including Ohyah, Hahyah, Gilgamesh, and others, crowded around to listen to the words of Enoch’s epistle. The first tablet contained the interpretation of their dreams, which confirmed their worst fears: the visions foretold a coming Deluge of destruction. The great stone tablet in the dream, Enoch explained, was the earth itself filled with the record of all living beings; the angel’s scraping of the inscriptions signified that almost all creatures would be wiped out in a flood of judgment, leaving only a few survivors. The three names or words remaining on Mahaway’s submerged tablet represented Noah and his three sons, who would be the only men left alive after the waters receded. Likewise, the large garden of trees torn down except for one tree with three branches meant that nearly every family tree on earth would be uprooted, save for the single family of Noah with his three sons to replant humanity. The uprooted tree with three roots transplanted in Ohyah’s final dream carried the very same meaning, emphasizing the certainty of the decree. In short, a great Flood was coming upon the world by the command of the Almighty, to cleanse the earth of the corruption and violence that the Watchers and giants had wrought. All the proud works of the giants would perish, and their names would be chiseled off the face of the earth.

The second tablet from Enoch bore a direct message of judgment from God to the Watchers and their offspring. In this oracle, the Watchers were chastised for their transgressions: “You were holy and eternal, living in the heavens, yet you defiled yourselves with the blood of women and begot children of flesh and blood. You who were spiritual were supposed to remain in heaven, but you begot giants on the earth”. Because of this, the Watchers had forfeited their immortality and heavenly abode. Their giant sons, being half-breeds of spirit and flesh, were doomed to destruction: “Now the giants, who are born of spirit and flesh, shall be called evil spirits upon the earth, and on the earth shall be their dwelling”, Enoch’s letter pronounced. “From the day their bodies are slain, the wicked spirits that proceed from their flesh shall go forth upon the earth. Because the giants are born from men and from the holy Watchers, their beginning and primal origin is a polluted mixture; thus shall they become evil spirits on the earth”. The giants’ living bodies would be destroyed in the impending catastrophe, but their disembodied spirits would not find peace – instead, they would wander the earth as demons, sowing terror until the final judgment. This was to be part of their punishment: first death of the body, then restless torment of the spirit.

Enoch’s tablet continued with dire warnings. He recounted to them how their cries of the slain and the anguish of the earth had reached Heaven’s ears. For all their violence, the giants and Watchers would reap the just reward of their deeds. The text accused the giants of “harassing the happiness of the Righteous” and assured them that “on that account they shall fall into eternal ruin and distress”. Because you have oppressed the just and shed innocent blood, the oracle declared, you will descend into the abyss of fire. There shall you remain imprisoned in anguish until the end of days. No longer would the giants roam freely; no longer would the Watchers walk the earth in glory. Their sins had sealed their fate. The letter from Enoch conveyed that even as they had made the earth a scene of desolation, now desolation would come upon them. 

Their demonic fathers who thought to rule the world forever would be bound in darkness, and the giants’ proud souls would meet everlasting shame. When Mahaway finished reading Enoch’s tablets, a deep silence fell. The giants and the fallen angels stood dumbfounded, each processing the enormity of the judgment pronounced upon them. Here was Heaven’s response they had sought – but it was more terrible than they had imagined. There was to be no escape, except perhaps the faint hope of repentance. But could they repent now, after so much destruction? Some of the Watchers were cut to the heart by Enoch’s words. According to later lore, Shemiḥazah himself, the leader of the rebel angels, was overcome with remorse and shame. Realizing he had no excuse for his great sin, Shemiḥazah is said to have “repented and suspended himself upside-down between heaven and earth” in penance – hanging there as a living sign of contrition, awaiting his punishment. By contrast, the watcher Azazel (ʻAzael) refused to admit wrongdoing. Azazel, who had taught men the art of cosmetics and seduction, persisted in his corrupt influence upon the world. For him, no repentance would be found; to Azazel was ascribed the full blame for human wickedness, and on his head would the punishment squarely fall.

The final sentence of this text is, in fact, one of the most revealing statements, as it discloses an age-old tradition still found in most modern Abrahamic religions: the sacrifice of a Ram or Goat to atone for the sins of humanity. What this ancient account reveals is that this concept was not divinely ordained as later religious traditions would claim, but rather an invention of the perpetrators themselves—a symbolic attempt to appease their own demise. This practice remains embedded within both the Biblical Christian narrative and the Islamic tradition.

It is my conclusion that we are witnessing here the origins of the Christ myth, in which one character is singled out to bear the sins of all others. Such ideals are childish at best and, at worst, an invention within occultism to enact a ritual that leads to further confusion and betrayal of practitioners who imagine that their darker deeds can be absolved by another. These assumptions further erode the responsibility we all have to maintain accountability for our actions—mentally, spiritually, and physically.

Furthermore, this text provides evidence that the modern Christ figure is, in fact, analogous to Azazel—the “Ram in the Thicket.” Such personages were seen as evil or malevolent in ancient times. This connection helps explain why there now exists an actual image to portray God and the savior in people’s minds—something that was exclusively forbidden within these same sacred texts.

In conclusion, as an Adept, it becomes clear that the true Christ represents an internal transformation primarily related to raising the dormant energy (Kundalini) from the base of your spine up to your skull and then back down, thus completing the energetic circuit. In this way, one has “died and risen.” There are clear indications that this procedure leads to untold powers and abilities of heightened perception through the activation of one’s own Chakras.

This understanding leads to a profound realization: the external Christ figure is, in fact, the Anti-Christ spoken of within the same texts—a deceiver that leads men and women to believe in something outside of themselves rather than recognizing the divinity or one and only true God within.

— Sevan Bomar