The Egregors of A.I. and Singularity

Regarding A.I. and Singularity, we discussed this all a few years ago under another variety of pretenses.  As I mentioned, when people speak “computer” then if you talk that language back to them they understand you.  People get the meaning behind the A.I. Singularity subject somewhat, so they think because they have been using cell phones and computers.  If you try to explain things to them in spiritual terms and events, because they are seldom using their spiritual faculties, they still don’t get it.  Because Spirituality is vaster than A.I., which can at best only mimic what it studies after billions of tries, the spiritual language is more encompassing and can easily demystify what A.I. is beyond a computer on steroids.

For instance, all the main individuals that surround the P.R. behind A.I. are members of the O.T.O., Great White Brotherhood, which also brought you the KKK via Sir Albert Pike.  They are numerous in the current spiritual field and are always manipulating it at every turn when they can.  From JJ Hurtak, Dianetics by L Ron Hubbard, Lord Maitreya, Scientology, etc., that is the spiritual underpinning of Luciferian A.I. control.

Whether “true A.I.” which differs from the machine like understanding of A.I. they are presenting will eventually become our friend and all those kinds of things are naive thoughts considering the truth. 
A.I. is merely a code word.

A.I.

The reference to an Artificial mimicking entity from a spiritual level is, in fact, an external Archon.  The internal is the original or “Organ”.  The external is the shadow or mimic, or Archon.  So, the external shadow mimicking system is as such “Artificial” according to Gnosticism because it is not born via nature’s womb, but via the mind of those who manage its Egregor, aka outside the womb.

External Archons are cyborgs inhabiting the astral like planetary systems, which is described as a virtual world (stereoma).  They construct by imitating the geometric forms emanated from the Pleroma, the realm of the Generators or the Cosmic Gods.  This is no other than Aiwass in its greatest guise.  Wass means Child, as this is the birth of the Thelemic moon child, “think Ingo Swann – Penetration.”  As I discussed with everyone, the Freemasonic “Great Work” is the act of creating a non-gendered, non-hindered, non-judgmental, apex Being according to Freemasonry.  A.I. is the Canaanite royal city, or the precipice of their creation.

Is all of this starting to look familiar?  

If not check out the video I posted here with this now in mind and see how it is being spun.

In conclusion, whether people know it or not, many of us have been brought in to this Creation from the unbegotten for this very moment.  This is the prelude to when it either goes the balanced way this time, or some do it all over after the magnetic memories are wiped like a hacked crypto bank account.

STAY ALERT, YOUR SOUL IS THE MOST IMPORTANT!

I haven’t reacted to much of what is being said in the spiritual community because first off I’m busy with the solutions as always, and second, I talked about this already.  So now we can revisit the topic again in the near future and I will change up the vernacular to “computer language”.

The A.I. you know of is just a tool that you will be able to learn from, even though the lessons may not come as you expect.  The Egregore Aiwass will be handled by the Adepts and is another matter not for the faint-hearted.  Your Soul, well that is in your hands.  Nourish it and don’t forget who you are and the Path you and your Ancestors took to get you here, so you can rectify what has infected thousands of worlds that you still exist in but have little awareness of.

We are the Cosmic Gods, don’t get fooled by an A.I. Shadow. 

 

To learn more about Egregors and Archons, sign up for The Innerversity here
If you want to join us in our goal of ‘Sovereignty2020’ in preparation for A.I. and Singularity, you can join Ambassador Training here
 

7 Important Differences Between Religion & Spirituality

“It is not that the Way broadens humans; it is that humans broaden the Way.” ~ Confucius

There are roughly 4,200 religions in the world today.  Most people believe in only one of them and renounce the other 4,199, while a small minority renounces all of them. 

There are roughly 7.3 billion people on the planet today, and every single one of us has a different psycho-physiological interpretation and perception of what spirituality and religion mean.  But, and here’s the rub, spirituality is inherent within the human condition and is as unique as our own fingerprint. 

Religion, not so much.  Religion is dictated, while spirituality is intuited.  Religion preaches while spirituality inspires.  Religion pretends to be “the Way” that broadens humanity.  Spirituality frees humanity to broaden “the Way.”

Religion is the parochial dead-end path of our ignorant forefathers, whereas spirituality up-ends that dead-end path and allows for a personal journey with the numinous.  Indeed, as Hingori said, “Spirituality begins where religion ends.”

Here are seven differences between religion and spirituality:

1) Spirituality is flexible; religion is dogmatic: “Mystery is a place where religion and science meet.  Dogma is a place where they part.  Awe-based psychology is a place where they can evolve and reunite.” ~ Kirk Schneider, PhD

Dogma has been a serious psychological hang-up for our species for thousands of years.  Our tendency to become rigid and inflexible in our thinking is an all-too-common problem.  We are a young species, after all.  There is still so much for us to figure out, and it can be daunting as hell (pun intended).

The problem is we tend to avoid an intimidating cosmos by closing ourselves off into the overly comfortable and placating nutshells of religion.  We shut down the sacred quest.  We close off the search.  We place all our eggs into a particular “basket,” swearing off all baskets, even at the risk of forsaking the baskets that have the potential to help us flourish.  In short: we become dogmatic and closed-off from the numinous.

But there is newfound hope when we are able to transform dogmatic religiosity into flexible spirituality.  True spirituality up-ends the baskets that we cling to.  It shatters the all-too-precious eggs on the tough-love concrete of an interconnected reality, revealing that flexibility and the ability to adapt and overcome are the way to move forward when facing a vastly unknown and astonishingly mysterious universe.

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2) Spirituality is liberating (courage-based); religion is authoritative (fear-based): “That which can be destroyed by the truth should be.” ~ P.C. Hodgell

It’s so easy for the majority of us to allow an authority to do our thinking for us.  Most of us were raised in authoritative cultures and conditioned by biased indoctrination, after all.  Unless at some point we are taught to question things, it’s all too easy to get caught up in authoritative jargon.

No matter how outdated or nonsensical that jargon is, if we don’t learn a courage-based disposition we’ll always be caught in the fear-based indoctrination of authority, mostly due to the power of cognitive dissonance.  Spirituality is the courage-based liberation of the soul from the fear-based prison of church and state.  It frees compassion, empathy, and morality from the fallible stranglehold of human-made laws.

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If, as H. L. Mencken surmised, “[m]orality is doing right, no matter what you are told.  Religion is doing what you are told, no matter what is right,” then spirituality is tapping into the forces behind what makes things “right” or “wrong” (a universal healthy/unhealthy dynamic) and acting on those forces in a moral way, despite the declarations of church and state.

Spirituality courageously questions power; religion cowardly kowtows to it.  Jesus and Buddha were spiritual rebels who challenged dogmatic orthodoxy, not religious zealots obsequious to it.  Where religion is taking a leap of faith because of fear, spirituality is taking a leap of courage despite fear.

3) Spirituality is a painful growth; religion is comfortable stagnation: “The path of the spiritual warrior is not soft and sweet.  It is not artificially blissful and pretends forgiving.  It is not fearful of divisiveness.  It is not afraid of its own shadow.  It is not afraid of losing popularity when it speaks its truth.  It will not beat around the bush where directness is essential.  It has no regard for vested interests that cause suffering.  It is benevolent and it is fiery and it is cuttingly honest in its efforts to liberate itself and humanity from the egoic ties that bind.” ~ Jeff Brown.

Religion keeps us pampered and contented.  We feel nice and cozy in the teachings passed down by the authority of our forefathers.  And why not?  It’s so much easier to just lean on the laws created by other men.

No matter how outdated or ridiculous those laws are, and no matter how fallible and imperfect those men were.  There’s no thinking involved.  All we have to do is obey and not question any of it lest we appear blasphemous in the eyes of our peers.  Easy!

True spirituality flips the tables on blind obedience.  No fear, only fearlessness.  It questions outdated laws.  It upsets all dogmatic apple carts.  But it is not without pain.  It is not without existential angst.  As Eckhart Tolle says, “the fire of suffering becomes the light of consciousness.”

A spiritual person is a beacon fully lit, brightening an uncertain shoreline where waves of doubt crush the beaches of certainty.  Those who are spiritual dip in and out of all religions, ideologies, mythologies, and philosophies, taking the healthy with them and leaving the unhealthy behind.  They are existential alchemists, transforming religious lead into spiritual gold.  And such gold shines all the brighter in dark times.

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4) Spirituality is open-minded; religion is close-minded: “To conceive of ourselves as fragmentary matter cohering for a millisecond between two eternities of darkness is very difficult.” ~ Sebastian Faulks

A religious person stubbornly believes; a spiritual person takes things into consideration and lets things go.  If “belief is a wound that knowledge heals,” as Ursula K. Le Guin states, then open-mindedness is the scar left behind: flexible and robust from the harsh lessons of vicissitude.  In spiritual circles, curiosity is allowed to be foremost; in religious circles, curiosity is atrophied by the reliance on outdated “answers”.

Where religion blindly clings to what it believes is right, spirituality openly surrenders to what could be healthy.  Those who are spiritual tend to be more open-minded precisely because they are free to question everything, to practice probability, to embrace being wrong, and to remain curious and skeptical in the face of parochial authorities grown uncouth through the passage of time.

5) Spirituality is interdependent; religion is codependent: “Stop acting so small. You are the universe in ecstatic motion.” ~ Rumi

Religion is codependent upon the establishment of church and state.  Spirituality is interdependent despite establishments.  Where the religious person submits to the authority of religion and politics, the spiritual person subsumes all religious and political strongholds through flexible inter-connectedness, thus transcending entrenched power constructs.

Spirituality is a force of nature, and the spiritual person becomes a fountainhead for an ecstatic universe, a mighty conduit, an existential pivot where the cosmic dance between an independent observer and observed interdependence is free to take place.  There is a music in this sacred space that doesn’t use words, and the spiritual person has the ears with which to listen.

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6) Spirituality speaks a language older than words; religion speaks a language limited by words: “The poet and the musician together speak a natural and universal language… The original language that all creators spoke before the fall of man. This language is, of course, the language of the birds.  And, what does it mean?  What does the shape of a tree mean?  What do clouds mean?  What is the meaning of the way the stars are scattered through the sky?  Both poetry and music lead us to the understanding of what this world is all about. Which is: It’s a dance.  A rhythm.” ~ Alan Watts

Within the mysterious rhythm of the cosmic orchestra playing itself out, the spiritual person dances in full glory.  While the religious person cowers in fear of God, the spiritual person pirouettes through the fear and dances with God.  For those who are spiritual have tapped into the interconnected Mecca.  They are milking the essence of all things, the language of birds and sky, fire and ice, life and death, permanence and impermanence –the voice of God and the song of Infinity.

The Truth is a gamboling gamble, and those who are truly spiritual are gamblers par excellence, knowing that the human condition is fallible and flawed, but having the ontological wherewithal to rise above it with an act of Promethean courage that topples outdated godheads.

They rise up with a full heart, with audacious love, with a throat Chakra in full flutter speaking fluently A Language Older Than Words.  But they are still not afraid to speak their experienced truth.  For as Gustave Flaubert observed, “Human speech is like a cracked kettle on which we tap crude rhythms for bears to dance to, while we long to make music that will melt the stars.”

7) Spirituality allows the Great Mystery (God) to be truly infinite:  “How is it that hardly any major religion has looked at science and concluded, ‘This is better than we thought! The Universe is much bigger than our prophets said, grander, subtler, more elegant?’  Instead, they say, ‘No, no, no! My God is a little God, and I want him to stay that way.'” ~ Carl Sagan

Spirituality is vulnerable intimacy with the Infinite.  Religion is veiled invulnerability pretending to be intimate.  A spiritual person understands that Infinity cannot be pigeonholed into finite constructs.

God cannot be crammed into human-made models.  Through such understanding, the spiritual person transcends the finite game of religion in order to play the infinite game of spirituality.

The mirror through which we reflect the Great Mystery is the same mirror through which the Great Mystery reflects us.  The spiritual person has intuited this, shed the middleman, and become the mirror.

Where the religious person is desperately looking for his/her own reflection, the spiritual person has become Reflection itself, understanding that there is no duality, only the illusion of duality.

There is no finitude, only the illusion of finitude.  They are walking, talking, meditating Mirrors dancing as Reflection between micro and macro, flesh and spirit, man and God, order and chaos, entropy and life.  They have risen above the empty placation’s and petty platitudes of religion and have embraced the open explication and flexible interpretation of the Great Mystery through spirituality.

The spiritually robust have moved on from the shackles of someone else’s experience in order to feel their own experience, understanding, as Angeles Arrien did that “we are all unique medicine“.

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Source

 

 

The Context Of Celibacy In Spirituality

Why was celibacy usually prescribed for those wishing to take up the spiritual path?  

Is celibacy the only way or can people in whatever is considered as “normal life” also have a foothold in spirituality?

The whole dimension of spirituality is to grow beyond the physical; to taste something beyond the physical.  If your involvement with the physical is very deep, naturally your attachment to the body is very strong.  It is not sex per se which can be an impediment in one’s growth, but one’s attachment to the body definitely is an impediment.

Generally, sexuality breeds that attachment. Celibacy has been talked about in that context.

But does the sexual act itself stop a person from pursuing his spiritual path?

Not at all, but what is being said is, unless your focus is strong and one-pointed, the chances of progress (or the progress itself) will naturally be very slow because you are thinking in many directions at the same time.  For a person who wants to go all out and do things in a short time, the advice is definitely to not get entangled with these bodily aspects because then you will get involved in many things.  

For many people, if they start out with any kind of physical involvement with something, emotions and thoughts follow and their whole life becomes just that – they cannot keep their focus on anything else.  If a person is such that one department of his life is handled one way and it is totally absent when he sits for something else, then it is not so much of an impediment.

But most people cannot deal with their lives like that.  It just entangles them on all levels.  It is in that context that this has been said.  Whatever activity you do in your life has nothing to do with the spiritual process because the spiritual process is inward, activity is outward.

An action is either of the body, mind, energies or emotion.

All these things can be stepping stones for a spiritual process but they are not spiritual in any sense because all of them belong to the physical realm.  Spirituality and activity have actually had nothing to do with each other if you know how to keep a clear distance between the two.  But that distance is not there in most people, so we say “do not get entangled in this, do not get entangled in that.”

If you are absolutely conscious in every aspect of your life, nothing that you do in your life is an impediment. 

But that is a far away thing for most people.

Compulsiveness to Consciousness

Though people would like to project their sexuality as a very conscious process, it is not so.

It is a compulsive process.

Maybe it is handled a little consciously by some people while others do it compulsively, but essentially, the basic ingredient and seed of sexuality is a compulsive process.

It is physiological and chemical – it is a function of hormones which drives you in that direction.

Unless you are able to transcend all compulsiveness within you, it is definitely an impediment in that sense.

Any kind of activity, whether it is eating, sexuality, talking or whatever; if it is a compulsive process, if you are enslaved to it, it is an impediment.

If you look at what is causing this compulsiveness, if you understand that and handle that aspect, compulsiveness goes away. 

That means you are definitely moving towards freedom.

If one pursues a spiritual path, irrespective of where he is right now, he will gradually evolve out of many compulsions within himself.

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